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- 10550
- # 26
- 10551
- * westward.
- # 26:22,27
- 10552
- # 28
- 10553
- * coupled. Heb. twined.
- # 26:24 Ps 122:3 133:1 Ac 2:46 4:32 1Co 1:10 12:13 2Co 1:10
- # Eph 2:15,19,21 3:18,19 4:2-6,15,16
- 10554
- * under every board two sockets. Heb. two sockets, two
- sockets, under one board.
- # 26:25
- 10555
- # 25:28 26:26-29 30:5
- 10556
- * the tabernacle.
- # 26:26
- 10557
- # 33
- 10558
- # 34
- 10559
- * vail of blue.
- {Parachoth,} from {parach,} to separate, divide, make a
- distinction between somewhat, the inner vail, which divided
- the tabernacle into two, and separated, and made a
- distinction between the Holy place and the Holy of Holies.
- This vail was made of the same rich materials as the inner
- covering of the tabernacle, and curiously embroidered with
- cherubim and other ornaments. Though it does not appear from
- Scripture at what distance from either end of the tabernacle
- this vail was hung, yet is reasonably conjectured, that it
- divided it in the same proportion in which the temple, built
- after this model, was divided; that is, two-thirds of the
- whole length were allotted to the first room, and one-third
- to the second; so that the room beyond the vail, the Holy of
- Holies, was exactly square, being ten cubits each way, and
- the first room, the sanctuary, was twice as long as it was
- broad.
-
- # 26:31-35 30:6 40:21 Mt 27:51 Heb 10:20
- 10560
- # Jer 1:18
- 10561
- * an hanging.
- This vail was a fine embroidered curtain, of the same
- materials and of the same workmanship as the inner vail and
- inner covering of the tabernacle. The text does not say how
- low it hung. Philo makes it touch the ground; but Josephus
- will have it to come down but half way, so that the people
- might have a view of the inside of the tabernacle; but then
- he says there was another curtain over that, which came to
- the ground, to keep it from the weather, and was drawn aside
- on the sabbath and other festivals.
-
- # 26:36,37 40:28
- * of needlework. Heb. the work of a needle worker, or
- embroider.
- # 26:36
- 10562
- * fillets with gold.
- # 27:10
- 10563
- 1 The ark and mercy seat with cherubims made.
- 10 The table of shew-bread with its vessels.
- 17 The candlestick with its lamps and instruments.
- 25 The altar of incense.
- 29 The anointing oil and sweet incense.
-
- # 25:10-16 26:33 31:7 40:3,20,21 Nu 10:33-36
- 10564
- # 30:3
- 10565
- # 3
- 10566
- * staves.
- # Nu 4:14,15 Ac 9:15
- * with gold.
- # 1Pe 1:7,18,19
- 10567
- # Nu 1:50 4:15 2Sa 6:3-7
- 10568
- # 25:17-22 Le 16:12-15 1Ch 28:11 Ro 3:25 Ga 4:4 Tit 2:14
- # Heb 9:5 1Jo 2:2
- 10569
- # 1Ki 6:23-29 Ps 80:1 104:4 Eze 10:2
- 10570
- * on the end. or, out of, etc. on the other end. or, out of,
- etc.
- # 8
- 10571
- * cherubims spread.
- # Ge 3:24 28:12 Isa 6:2 Eze 10:1-22 Joh 1:51 2Co 3:18 Php 3:8
- # 1Ti 3:16 Heb 1:14
- * to the mercy seatward.
- # 25:20 Eph 3:10 1Pe 1:12
- 10572
- # 25:23-30 35:13 40:4,22,23 Eze 40:39-42 Mal 1:12 Joh 1:14,16
- # Col 1:27
- Nothing but the ark of the covenant, with the mercy-seat, was
- put within the most holy place; but without the vail this
- "table of {shittim} wood" was fixed, of the same height as
- the ark, but neither so long nor so broad. It was made of
- the same materials as the ark, and with a golden cornice; but
- it had also another cornice below the edge, and one at the
- bottom, with a border between the two of a hand breadth;
- though some think one border only was below the edge, and
- that this was towards the bottom, to keep the feet or legs
- more closely united. The table also had rings and staves for
- the convenience of removing it. To it were annexed several
- vessels; as dishes, in which some think the shewbread was
- placed; or, according to others, the flour of which it was
- made, or the oil used for various purposes; spoons, which
- were employed about the incense offered on the golden altar,
- or carried within the vail in a censer on the day of
- atonement. Some have supposed the word to denote vials, as
- we read of vials full of odours and incense (Rev 5:3):
- covers, which seem to have been put over both the loaves and
- the incense, yet some suppose they were vessels used in
- drink-offerings; but that is more reasonably considered as
- the use of the bowls.
- 10573
- # 11
- 10574
- # 12
- 10575
- # 13
- 10576
- # 14
- 10577
- # 15
- 10578
- * dishes.
- # 25:29 1Ki 7:50 2Ki 12:13 Jer 52:18,19 2Ti 2:20
- * cover withal. or, pour out withal.
- 10579
- * the candlestick of.
- # 25:31-39 40:24,25 Le 24:4 1Ch 28:15 2Ch 13:11 Zec 4:2,11
- # Mt 5:15 Joh 1:4-9 Php 2:15 Heb 9:2 Re 1:12-20 2:1-5
- 10580
- # 18
- 10581
- # 19
- 10582
- * almonds.
- # 25:33 Nu 17:8 Ec 12:5 Jer 1:11
- 10583
- # 25:35
- 10584
- * were.
- # 25:31 1Co 9:27 Col 3:5
- * beaten work.
- # Ps 51:17 Isa 5:4,5,10
- 10585
- # 25:37 Nu 8:2 Zec 4:2 Re 1:12,20 2:1 4:5 5:5
- 10586
- # 24
- 10587
- # 30:1-5 40:5,26,27 2Ch 26:16 Mt 23:19 Lu 1:9,10 Heb 7:25
- # Heb 13:10 1Pe 2:5 Re 8:3,4
- 10588
- # 26
- 10589
- # 27
- 10590
- # 28
- 10591
- * he made.
- # 30:23-38 Ps 23:5 92:10 Isa 11:2 61:1,3 Joh 3:34 2Co 1:21,22
- # 1Jo 2:20,27
- * incense.
- # 30:34 Ps 14:1,2 141:2 Heb 5:7 7:25 Re 8:3,4
- * the apothecary.
- # Ec 10:1
- 10592
- 1 The altar of burnt offering.
- 8 The laver of brass.
- 9 The court, and its hangings.
- 21 The sum of what the people offered, and the use to which it
- was applied.
-
- * the altar.
- This altar consisted of four boards of {shittim} (acacia)
- wood, covered with brass, and hollow in the middle; but it is
- supposed to have been filled up with earth when used, for it
- is expressly said (ch. 20:24) that the altar is to be of
- earth. As it was five cubits long and five cubits broad, and
- three cubits high, if the cubit be reckoned at 21 inches, it
- must have been eight feet nine inches square, and about five
- feet three inches in height.
-
- # 27:1-8 40:6,29 2Ch 4:1 Eze 43:13-17 Ro 8:3,4 12:1 Heb 3:1
- # Heb 9:14 13:10 1Pe 2:5
- * foursquare; and three cubits the height thereof.
- # Eze 43:16 Joh 6:37 Heb 13:8 Re 21:16
- 10593
- * he made.
- # 27:2
- * brass.
- # Job 6:12
- 10594
- * he made.
- # 27:3
- * flesh-hooks.
- # 1Sa 2:13
- 10595
- # 4
- 10596
- * the grate.
- # 27:4
- 10597
- # 25:6 De 10:3
- 10598
- * to bear it withal.
- # Ac 9:15 1Co 1:24 2:2
- 10599
- * the laver.
- # 30:18-21 40:7,30-32 1Ki 7:23-26,38 Ps 26:6 Zec 13:1 Joh 13:10
- # Tit 3:5,6 Heb 9:10 1Jo 3:7 Re 1:5
- * looking glasses. or, brazen glasses.
- The word {maroth,} from {raah,} to see, denotes reflectors,
- or mirrors, of any kind. That these could not have been
- looking glasses, as in our translation, is sufficiently
- evident, not only from the glass not being then in use, but
- also from the impossibility of making the brazen laver of
- such materials. The first mirrors known among men, were the
- clear fountain and unruffled lake. The first artificial ones
- were made of polished brass, afterwards of steel, and when
- luxury increased, of silver; but at a very early period, they
- were made of a mixed metal, particularly of tin and copper,
- the best of which, as Pliny informs us, were formerly
- manufactured at Brundusium. When the Egyptians went to their
- temples, according to St. Cyril, they always carried their
- mirrors with them. The Israelitish women probably did the
- same; and Dr. Shaw says, that looking-glasses are still part
- of the dress of Moorish women, who carry them constantly hung
- at their breasts.
-
- * assembling. Heb. assembling by troops.
- It is supposed that these women kept watch during the night.
- Among the ancients, women were generally employed as
- door-keepers. See 1 Sa 2:22.
-
- # Pr 8:34 Mt 26:69 Lu 2:37 Joh 18:16 1Ti 5:5
-