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1994-08-20
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10550
# 26
10551
* westward.
# 26:22,27
10552
# 28
10553
* coupled. Heb. twined.
# 26:24 Ps 122:3 133:1 Ac 2:46 4:32 1Co 1:10 12:13 2Co 1:10
# Eph 2:15,19,21 3:18,19 4:2-6,15,16
10554
* under every board two sockets. Heb. two sockets, two
sockets, under one board.
# 26:25
10555
# 25:28 26:26-29 30:5
10556
* the tabernacle.
# 26:26
10557
# 33
10558
# 34
10559
* vail of blue.
{Parachoth,} from {parach,} to separate, divide, make a
distinction between somewhat, the inner vail, which divided
the tabernacle into two, and separated, and made a
distinction between the Holy place and the Holy of Holies.
This vail was made of the same rich materials as the inner
covering of the tabernacle, and curiously embroidered with
cherubim and other ornaments. Though it does not appear from
Scripture at what distance from either end of the tabernacle
this vail was hung, yet is reasonably conjectured, that it
divided it in the same proportion in which the temple, built
after this model, was divided; that is, two-thirds of the
whole length were allotted to the first room, and one-third
to the second; so that the room beyond the vail, the Holy of
Holies, was exactly square, being ten cubits each way, and
the first room, the sanctuary, was twice as long as it was
broad.
# 26:31-35 30:6 40:21 Mt 27:51 Heb 10:20
10560
# Jer 1:18
10561
* an hanging.
This vail was a fine embroidered curtain, of the same
materials and of the same workmanship as the inner vail and
inner covering of the tabernacle. The text does not say how
low it hung. Philo makes it touch the ground; but Josephus
will have it to come down but half way, so that the people
might have a view of the inside of the tabernacle; but then
he says there was another curtain over that, which came to
the ground, to keep it from the weather, and was drawn aside
on the sabbath and other festivals.
# 26:36,37 40:28
* of needlework. Heb. the work of a needle worker, or
embroider.
# 26:36
10562
* fillets with gold.
# 27:10
10563
1 The ark and mercy seat with cherubims made.
10 The table of shew-bread with its vessels.
17 The candlestick with its lamps and instruments.
25 The altar of incense.
29 The anointing oil and sweet incense.
# 25:10-16 26:33 31:7 40:3,20,21 Nu 10:33-36
10564
# 30:3
10565
# 3
10566
* staves.
# Nu 4:14,15 Ac 9:15
* with gold.
# 1Pe 1:7,18,19
10567
# Nu 1:50 4:15 2Sa 6:3-7
10568
# 25:17-22 Le 16:12-15 1Ch 28:11 Ro 3:25 Ga 4:4 Tit 2:14
# Heb 9:5 1Jo 2:2
10569
# 1Ki 6:23-29 Ps 80:1 104:4 Eze 10:2
10570
* on the end. or, out of, etc. on the other end. or, out of,
etc.
# 8
10571
* cherubims spread.
# Ge 3:24 28:12 Isa 6:2 Eze 10:1-22 Joh 1:51 2Co 3:18 Php 3:8
# 1Ti 3:16 Heb 1:14
* to the mercy seatward.
# 25:20 Eph 3:10 1Pe 1:12
10572
# 25:23-30 35:13 40:4,22,23 Eze 40:39-42 Mal 1:12 Joh 1:14,16
# Col 1:27
Nothing but the ark of the covenant, with the mercy-seat, was
put within the most holy place; but without the vail this
"table of {shittim} wood" was fixed, of the same height as
the ark, but neither so long nor so broad. It was made of
the same materials as the ark, and with a golden cornice; but
it had also another cornice below the edge, and one at the
bottom, with a border between the two of a hand breadth;
though some think one border only was below the edge, and
that this was towards the bottom, to keep the feet or legs
more closely united. The table also had rings and staves for
the convenience of removing it. To it were annexed several
vessels; as dishes, in which some think the shewbread was
placed; or, according to others, the flour of which it was
made, or the oil used for various purposes; spoons, which
were employed about the incense offered on the golden altar,
or carried within the vail in a censer on the day of
atonement. Some have supposed the word to denote vials, as
we read of vials full of odours and incense (Rev 5:3):
covers, which seem to have been put over both the loaves and
the incense, yet some suppose they were vessels used in
drink-offerings; but that is more reasonably considered as
the use of the bowls.
10573
# 11
10574
# 12
10575
# 13
10576
# 14
10577
# 15
10578
* dishes.
# 25:29 1Ki 7:50 2Ki 12:13 Jer 52:18,19 2Ti 2:20
* cover withal. or, pour out withal.
10579
* the candlestick of.
# 25:31-39 40:24,25 Le 24:4 1Ch 28:15 2Ch 13:11 Zec 4:2,11
# Mt 5:15 Joh 1:4-9 Php 2:15 Heb 9:2 Re 1:12-20 2:1-5
10580
# 18
10581
# 19
10582
* almonds.
# 25:33 Nu 17:8 Ec 12:5 Jer 1:11
10583
# 25:35
10584
* were.
# 25:31 1Co 9:27 Col 3:5
* beaten work.
# Ps 51:17 Isa 5:4,5,10
10585
# 25:37 Nu 8:2 Zec 4:2 Re 1:12,20 2:1 4:5 5:5
10586
# 24
10587
# 30:1-5 40:5,26,27 2Ch 26:16 Mt 23:19 Lu 1:9,10 Heb 7:25
# Heb 13:10 1Pe 2:5 Re 8:3,4
10588
# 26
10589
# 27
10590
# 28
10591
* he made.
# 30:23-38 Ps 23:5 92:10 Isa 11:2 61:1,3 Joh 3:34 2Co 1:21,22
# 1Jo 2:20,27
* incense.
# 30:34 Ps 14:1,2 141:2 Heb 5:7 7:25 Re 8:3,4
* the apothecary.
# Ec 10:1
10592
1 The altar of burnt offering.
8 The laver of brass.
9 The court, and its hangings.
21 The sum of what the people offered, and the use to which it
was applied.
* the altar.
This altar consisted of four boards of {shittim} (acacia)
wood, covered with brass, and hollow in the middle; but it is
supposed to have been filled up with earth when used, for it
is expressly said (ch. 20:24) that the altar is to be of
earth. As it was five cubits long and five cubits broad, and
three cubits high, if the cubit be reckoned at 21 inches, it
must have been eight feet nine inches square, and about five
feet three inches in height.
# 27:1-8 40:6,29 2Ch 4:1 Eze 43:13-17 Ro 8:3,4 12:1 Heb 3:1
# Heb 9:14 13:10 1Pe 2:5
* foursquare; and three cubits the height thereof.
# Eze 43:16 Joh 6:37 Heb 13:8 Re 21:16
10593
* he made.
# 27:2
* brass.
# Job 6:12
10594
* he made.
# 27:3
* flesh-hooks.
# 1Sa 2:13
10595
# 4
10596
* the grate.
# 27:4
10597
# 25:6 De 10:3
10598
* to bear it withal.
# Ac 9:15 1Co 1:24 2:2
10599
* the laver.
# 30:18-21 40:7,30-32 1Ki 7:23-26,38 Ps 26:6 Zec 13:1 Joh 13:10
# Tit 3:5,6 Heb 9:10 1Jo 3:7 Re 1:5
* looking glasses. or, brazen glasses.
The word {maroth,} from {raah,} to see, denotes reflectors,
or mirrors, of any kind. That these could not have been
looking glasses, as in our translation, is sufficiently
evident, not only from the glass not being then in use, but
also from the impossibility of making the brazen laver of
such materials. The first mirrors known among men, were the
clear fountain and unruffled lake. The first artificial ones
were made of polished brass, afterwards of steel, and when
luxury increased, of silver; but at a very early period, they
were made of a mixed metal, particularly of tin and copper,
the best of which, as Pliny informs us, were formerly
manufactured at Brundusium. When the Egyptians went to their
temples, according to St. Cyril, they always carried their
mirrors with them. The Israelitish women probably did the
same; and Dr. Shaw says, that looking-glasses are still part
of the dress of Moorish women, who carry them constantly hung
at their breasts.
* assembling. Heb. assembling by troops.
It is supposed that these women kept watch during the night.
Among the ancients, women were generally employed as
door-keepers. See 1 Sa 2:22.
# Pr 8:34 Mt 26:69 Lu 2:37 Joh 18:16 1Ti 5:5